Why did Jesus have to die?
Why could he not have lived a long life and be remembered for his sweet nature, his kindly acts and his inspiring vision?
As Christ breathed his last on the Cross, he uttered several “last words”, one of which was, “ it is finished!”
We know that the phrase, rendered in English, does not capture the full meaning. Some translations render the phrase, “it is accomplished”. His last word was a word of triumph, a note of victory or achievement, as though this moment of apparent defeat was what he felt his life was all about. In some way, rather perversely to his devastated and scattered disciples, this was what he had come for: a death – but a death like no other death – for it was the most life affirming of deaths.
The meaning of Christ’s death – his life affirming death – is this: The only kind of life worth living, for any of us, is the life that brings life to others.
Life for self, life lived for accumulating personal wealth, life lived for power or success in worldly terms is a life lived “for the hell of it”. With aims such as these as the centre and focus of our lives, we are bound ultimately to diminish the lives of others and the life of the world. Life lived with these things as our goal will not last, we will bankrupt ourselves and plunder our planet.
However, a life lived for the enhancement of the life of the world and the life of others – a life lived in sacrificial service – even unto death – is a life that gives life.
C. Day Lewis has a poem about that strange letting go that brings life to others, a hard lesson about the ache of those who truly learn the meaning and depth of love:
C.D.Lewis’s Walking Away:
‘It is eighteen years ago, almost to the day –
A sunny day with the leaves just turning,
The touch-lines new ruled – since I watched you play
Your first game of football, then, like a satellite
Wrenched from its orbit, go drifting away
Behind a scatter of boys. I can see
You walking away from me towards the school
With the pathos of a half-fledge thing set free
Into a wilderness, the gait of one
Who finds no path where the path should be.
That hesitant figure, eddying away
Like a winged seed loosened from its parent stem,
Has something I never quite grasp to convey
About nature’s give-and-take – the small, the scorching
Ordeals which fire one’s irresolute clay.
I have had worse partings, but none that so
Gnaws at my mind still. Perhaps it is roughly
Saying what God alone could perfectly show –
How selfhood begins with a walking away,
And love is proved in the letting go.’
Some of you may have heard of the American Scientist, Edward O. Wilson. Wilson has won the Pulitzer Prize, is Harvard professor of Zoology and has written of the condition of the planet and the human condition.
He argues in his book, On Human Nature that humanity must strive to evolve beyond selfish desire and short term aspiration. Our lust for power, money and selfish gain is diminishing the planet and is consequently self-destructive. He writes, “a change of heart occurs when people look beyond themselves to others and the rest of life”.
This attitude perfectly encapsulates the way of Christ. A way so utterly at odds with our prevailing attitudes that Christ had to be put to death.
But, in thinking beyond ourselves, in giving life to others rather than taking things for ourselves, somehow life is gained, given, enhanced, re- enchanted and something grows. This is what we mean when we say that Divine love is stronger than death.
Looking at the way in which we have plundered the earth’s bounty, beauty and bio-diversity, Wilson asks the following devastating question that haunts our present generation as we witness the consequences of reckless human greed. “Our descendants will ask why, by needlessly extinguishing the lives of other species, did we permanently impoverish our own?”
A life enhancing life.
A life giving life.
A life lived that others may have life –
That is a life that gains life.
That is the meaning of Christ’s death and resurrection.
Someone once wrote that the greatest challenge facing our world today is not terrorism and not even climate change, it is the fact that we have turned our backs on the interior life and substituted that with a life of material excess.
It is the life of the Spirit, the life of depth and mediation and reflection, the life that is considered spirituality that always turns us away from ourselves to the glory and wonder of the people and the life around us.
If we can recover some sense of spiritual poise in the life of humanity, we will recover an understanding of what really brings us life in all its fullness. We will recapture the things that really enhance existence.
The finest sight on earth is love, the love that loves even unto death, the love that brings life to light, the love that conquers death, decay and destruction. This the kind of love, the kind of human maturity, the kind of imagination our planet needs if we want life on earth to endure.
Our task is to go and proclaim the victory of love, to go and engage in the task of “soul retrieval” and restore human depth and spiritual imagination to the heart of life.
I am not so interested in the mechanics of Easter, instead, I am interested in what Christ was trying to tell us from the Cross on that Good Friday and what he is trying to tell us today as we face so many global challenges.
For the sake of the life of the world, we should lift our lives above the humdrum, life diminishing things that occupy our thoughts every day. We should lift ourselves above selfish gain and destructive habits and begin to learn again how to live life- enhancing lives that bring life to others and to the planet.
Then we will understand the meaning of Easter, why Jesus had to die and rise again and the meaning of Christ’s words “it is accomplished”.
Alleluia! Christ is Risen!